No te patunga aranga tonu iho a Te Rongo pahekeheke. However, there were many raupo homes, with dirt floors that were occupied by whnau. Tamateakota, Hinewaka = Te Whatuipiti (deceased) - Genealogy I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. Ka mate a Ngai-tahu. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. It underpins whanaungatanga that must be present for any hapu activity. Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. The cause of this engagement was to obtain vengeance for the deaths of Raato and Hinewairerekohu. Marangaihenuku was captured and she called out that he was not to be killed until she arrived. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. family trees, Kahungunu Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. Kai te haere atu te tangata tiki wai mo Te Whatu-i-apiti, tupono atu ko Te Huhuti e noho ana i te taha o te wai. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. Later Te Karaha was invited to live in Waimarama. (A famous story concerning Te Whatuiapiti is given on page 16, issue no. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). Ko Rakairakaahu te toa o te taua. It will lead you into the world of light! Language links are at the top of the page across from the title. They took over the coastal area around today's Napier, and later moved inland to Waipawa. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). The following incidents took place during this time. Ueroa Rokohanga atu e mahia kinotia ana tana wahine. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. = Rongomaiwahine, Kahukuranui = (1990). Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. The stream had previously been inhabited by another taniwha named Te Horearua. When she reached him she cut his breast and drank his blood till he died. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Ngatoto. 3. All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? He had three children by his Ngati Whatumamoa wife Kuratawhiti II. New Zealand Army Expeditionary Force. hb```f`` ,@QN- Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. Raikapua. Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. There was no wharenui on the land. Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. It was sited on top of a very steep bluff, difficult to approach from any side. Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. Rongomaiaia, Hikamataki = Beattie, P.J. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Hinehore was placed at the lower end of Lake Oingo. What is whakapapa? - Te Ara Encyclopedia of New Zealand Sitting like a hore, explains Hine-hore. Tiakitai[Chart]. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia Noho ana me he teko, koia a Hika-teko. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . The late 1800s and early 1900s saw the more modern rough sawn buildings erected. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. Tahu About Us | korongatamarae These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Remain, sir, in your fort at Te Rotoatara Kihai te tangata nei i mohio ko Te Huhuti tera. Service number. H*wSp Kaiaotea went to Tongariro. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Taura i a Mounga THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). Kai-te-kopua tenei mahi. Te Whatuipiti - Wikipedia Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). [26], The story of Te Huhuti is first recorded in George Greys Polynesian Mythology of 1854. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Ruatapuwahine, Rakaiwhakaira The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Nukanoa is the son of Te Whatuiapiti and Poroiti. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. She was a daughter of the chief of the place, Te Rangi-taumaha. Toratiti was the chief who died on this occasion. (1917). Volume 55 1946 > Volume 55, No. In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). Ka haere atu e rua nga tangata, ka patua. She was a daughter of the chief of the place, Te Rangi-taumaha. Papauma, Tamahikawai During the winter following the invasion, Turauwha and his family survived on kereru and other birds at Puketitiri. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. Ka haere mai te tini o Puaiterangi. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. I go out at high tide, I go out at low tide and the large birds follow me. Use tab to navigate through the menu items. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. Whangaimokopuna was a pet taniwha owned by the Rangitane people of Motuiti, near Foxton. Read our special features, behind the scenes blogs and more. The pa was in the middle of the lake and people crossed over to it by canoes. Tutawirirangi, Ruakete = A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. Rakainui Papers Past | Magazines and Journals | Te Ao Hou | November 1964 Ngti Te Whatuiapiti | National Library of New Zealand There were ten original blocks of land that were owned by specific whnau. And play your love song again. Presently I will cut you down with my axe.. Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. Ka kiia ake kei Tawakeroa. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. Te Huhuti was also living there. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. Koia tenei ana kupu. He married Hineiringa of Ngati Hinemoa. Honour and remember New Zealand's servicemen and women. She reached Roto-a-Tara at night. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. Ngati Hinepare - Moteo Marae Katahi ano ka tino mau te rongo.. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream From there, he led a number of raids into his old territory. Te Rangitaumaha was offended, imprisoning the party and planned to cook them. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. First, he attacked Wainui, fought the Rangitne, and made peace with them. Katahi ka patua, ka mate, ka taongia hei kai. This incident took place at a pa which stood where the Napier Old People's Home now stands. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Over the years the swamp has been drained and filled with land fill. Brother of Te Rangi-tohu-mare. Now there is a large ablution block with all the necessary modern conveniences. Hikawera i a Hine-te-moa The link with the original inhabitants is long and unbroken. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . All maintained the mana of Waimarama and encouraged the hapu not to sell land. Back then both these whare stood side by side and between them was a whare raupo. Kaitoki. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Raumatanui, Tineia = How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Kahungunu and have traversed the whenua of these great chiefs. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Aranga tonu iho tena waahi ko Te Umu o Puaiterangi.. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. Then Rangitane rose up and defeated the war-party of Puaiterangi. [27] A similar version is given by John Te Herekiekie Grace.[28]. Kiritai i a Haimona Pita Tawakeroa. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Ka haere atu kotahi te tangata, ka patua. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. E noho e tama i roto i to pa i Te Rotoatara, And build the house Pakewairangi. This fight was called Kai-te-kopua. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. I mate ai i te taua a Marangaihenuku. Ngti Te Whatuiapiti | National Library of New Zealand An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Family Tree. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. Hoeta, Volume 35 1926 > Volume 35, No. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. He went forward accordingly. Tawhaki is the demi-god who climbed up a vine to the heavens. He was invited into the village for dinner and there he secretly slept with Te Huhuti and told her to come to him at Rotoatara. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. Te Whatuiapiti (1620-) FamilySearch Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Richard John Seddon Te Whatuiapiti Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau whakapapa. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream He asked her for particulars about the pa and she told him. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. He was told that the latter - 17 was snaring birds. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Their courtship is considered to be one of the great romances of Mori tradition. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. Many of our key place. He taina enei no Te Huhuti. The history of Te Rama-Apakura greens | Items | National Library of We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. He then began to set himself up for a reconquest of Heretaunga. Turauwha was alarmed and withdrew to Tuhirangi, his country retreat across the Tutaekuri River from Dartmoor. Ka tutaki ki Wharepa. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Later Te Karaha was invited to live in Waimarama. Te Huhuti had some younger brothers and sisters and she called them by the names used by Hine-te-moa in her abuse. I haere mai i Turanga. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. Whakapapa: Hoani Waikato - maaori.com 9. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Te Rangitaumahas daughter Te Huhuti was watching the battle from the ramparts and was instantly taken with him. The other man soon departed leaving the woman with Hiku. Rokohanga atu e mahia kinotia ana tana wahine. The second whare Nukanoa (the whare standing there today), was completed in 1912.
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