Everybody laugh and was happy. In ever did see no money neither, until time of de War or a little before. CHEROKEE Genealogy | WikiTree FREE Family Tree Lord, Yes! We all come back to de old place and find de negro cabins and barns burned down and de fences all gone and de field in crab grass and cockleburs. Show more. He sure stood good with de Cherokee neighbors we had, and dey all liked him. But later on I got a freedman's allotment up in dat part close to Coffeyville, and I lived in Coffeyville a while but I didn't like it in Kansas. Half brother of James Fields; Lucy Hicks; Isabel Wolf; Delila Fields; Charles Timberlake and 8 others; Jesse Vann; Delilah Amelia McNair; Joseph Vann; James Vann; Sarah 'Sally' Nicholson (Vann); John Hon John Vann; Robert B. Old mistress was small and mighty pretty too, and she was only half Cherokee. He was a Cherokee leader who owned Diamond Hill (now known as the Chief Vann House), many slaves, taverns, and steamboats that he operated on the Arkansas, Mississippi, Ohio, and Tennessee Rivers. Yes I was! He made a deal with Dave Mounts, a white man, who was moving into the Indian country to drive for him. A brother was owned by another Vann Family in Tahlequah. I had a silver dine on it, too, for a long time, but I took it off and got me a box of snuff. Dere was a sister named Patsy; she died at Wagoner, Oklahoma. Mistress say old Master and my pappy on the boat somewhere close to Louisville and the boiler bust and tear the boat up. When dat Civil War come along I was a pretty big boy and I remember it good as anybody. After the old time rich folks die, them that had their money buried, they com back and haunt the places where it is. Old Master Joe had a mighty big farm and several families of Negroes, and he was a powerful rich man. At least twenty-five of Vann's slaves participated in the Cherokee slave revolt of 1842. F Keziah Vann Family Tree Born in 1763 - Yancey Co., NC. (Curator dvb Note: VAn Zant County was created in 1848 9 years after the death of John Bowles and the name used today, from the division of the larger Henderson County. But about the home--it was a double-room log house with a cooling-off space between the rooms, all covered with a roof, but no porch, and the beds was made of planks, the table of pine boards, and there was never enough boxes for the chairs so the littlest children eat out of a tin pan off the floor. Everything was fine, Lord have mercy on me, yes. There was seats all around for folks to watch them dance. Genealogy of the Cherokee Thompson Family Son of Di-Ga-Lo-Hi 'James' "Crazy Chief Vann and Go-sa-du-i-sga Nancy Timberlake They wanted everybody to know we was Marster Vann's slaves. Mammy say they was lots of excitement on old Master's place and all the negroes mighty scared, but he didn't sell my pappy off. In 1840 there were 29 Vann families living in North Carolina. Chief James Clement Vann 1765-1809 - Ancestry Sometimes Joe bring other wife to visit Missus Jennie. Mammy had the wagon and two oxen, and we worked a good size patch there until she died, and then I git married to Cal Robertson to have somebody to take care of me. Had sacks and sacks of money. We had a good song I remember. Joseph Vann inherited the "Diamond Hill" estate from his father and from him he also inherited the ability for trading by which he increased his fortune to a fabulous size. He never seen them neither. Everybody had fine clothes everybody had plenty to eat. Sometimes she pull my hair. I've heard em tell of rich Joe Vann. Everybody was happy. Then the preacher put you under water three times. The band of escaping slaves came upon two white men who were fugitive slave hunters returning eight Negroes they had recaptured to their Choctaw master. I never forget when they sold off some more negroes at de same time, too and put dem all in a pen for de trader to come and look at. Everybody had a good time. We had home-made wooden beds wid rope springs, and de little ones slept on trundle beds dat was home made too. An Important Southern Rifle by Cherokee Gunsmith James Vann Chief James Clement Vann 1765-1809 - Ancestry There was Mr. Jim Collins, and Mr. Bell, and Mr. Dave Franklin, and Mr. Jim Sutton and Mr. Blackburn that lived around close to us and dey all had slaves. Joe had two wives, one was named Missus Jennie. We went down to the river for baptizings. Sometimes she pull my hair. Pappy wanted to go back to his mother when the War was over the slaves was freed. I had two brothers, Silas and George, dat belong to Mr. George Holt in Webber's falls town. WikiTree is a community of genealogists growing an increasingly-accurate collaborative family tree that's 100% free for everyone forever. We made money and kept it in a sack. We even had brown sugar and cane molasses most of de time before de War, sometimes coffee, too. He wanted people to know he was able to dress his slaves in fine clothes. They get something they need too. Malone, Henry Thompson, Cherokees of the Old South: A People in Transition, University of Georgia Press, (1956), ISBN 0670034207. Pappy is buried in the church yard on Four Mile Branch. They got on the horses behind the men and went off. But we couldnt learn to read or have a book, and the Cherokee folks was afraid to tell us about the letters and figgers because they have a law you go to jail and a big fine if you show a slave about the letters. Seneca Chism was my father. I never did have much of a job, jest tending de calves mostly. Another time his officer give him a message; he was on his way to deliver it when the enemy spy him and cry out to stop, but father said he kept on going until he was shot in the leg. Lord yes su-er. You see, I'se one of them sudden cases. Dey kept after me about a year, but I didn't go anyways. Marster never whipped no one. Lord, Yes! Martha was born on September 18 1812, in near Conasauga, Old Cherokee Nation, Tennessee, USA. In slavery time the Cherokee Negroes do like anybody else when they is a death, jest listen to a chapter in the Bible and all cry. Dat just about lasted em through until dey died, I reckon. Genealogy Master Jim and Missus Jennie was good to their slaves. He'd take us and enjoy us, you know. Everybody had plenty to eat and plenty to throw away. My mother, grandmother, aunt Maria and cousin Clara, all worked in the big house. He born at Spring Place, Georgia on February 11, 1798. My mother Betsy Vann, worked in the big house for the missus. Jennie Thompson (Vann) (c.1767 - 1823) - Genealogy I lost my land trying to live honest and pay my debts. De brothers was Sam and Eli. They had 21 children: Chenusaw The Judge CORNSTALK, Antony Christian and 19 other children. John Trader U Wa Ni Vann family tree Parents Holesqua Chief Cornstalk Vann 1628 - 1740 Sarah Ann Champion 1665 - Unknown Spouse (s) Mary Wa' Li' Cherokee King-vann 1690 - 1770 Two year old when my mamma died so I remember nothing of her, and most of my sisters and brothers dead too. When they get it they take it back to their cabin. He died in Sussex, Sussex County, Virginia, on January 22, 1780. By 1800 slavery had become firmly entrenched in the Five Civilized Tribes. Joseph Vann married a Cherokee woman called Wah-li about 1765. Old Mistress cried jest like any of de rest of us when de boat pull out with dem on it. After de War was over, Old Master tell me I am free but he will look out after me cause I am just a little negro and I ain't got no sense. Everybody had plenty to eat and plenty to throw away. When Mammy went old Mistress took me to de Big House to help her and she was kind to me like I was part of her own family. He worked in the gold mines. Upon being brought to Fort Gibson, five slaves were held to stand trial for murdering the two bounty hunters. He sold one of my brothers and one sister because they kept running off. Mistress try to get de man to tell her who de negro belong to so she can buy him, but de man say he can't sell him and he take him on back to Texas wid a chain around his two ankles. Old Master tell me I was borned in November 1852, at de old home place about five miles east of Webbers Falls, mebbe kind of northeast, not far from de east bank of de Illinois River. Cal Robertson was eighty-nine years old when I married him forty years age, right on this porch. Sometimes Joe bring other wife to visit Missus Jennie. I wore loom cloth clothes, dyed in copperas what the old Negro women and the old Cherokee women made. On his extensive plantation some 800 acres were under cultivation. She won me lots of money, Black Hock did, and I kept it in the Savings Bank in Tahlequah. I'm glad the War's over and I am free to meet God like anybody else, and my grandchildren can learn to read and write. The following oral history narrative is from the The WPA Oklahoma Slave Narratives in the Library of Congress, edited by T. Lindsay Baker, Julie Philips Baker: Yes Sa. I've seen em. In the master's yard was the slave cabin, one room long, dirt floor, no windows. Now I'se just old forgotten woman. After it was wove they dyed it all colors, blue, brown, purple, red, yellow. They never sent us anywhere with a cotton dress. Perdue, Theda, "The Conflict Within: The Cherokee Power Structure and Removal," Georgia Historical Quarterly, 73 (Fall, 1989), pp. It was in the Grand River close to the ford, and winter time. Free shipping on orders over $100 with free returns my strange addiction samantha tanning now. We had a smoke house full of hams and bacon. Mammy got a wagon and we traveled around a few days to go to Fort Gibson. Chief Cornstalk - Historical records and family trees - MyHeritage We stayed here till everything got fixed up, then we went back to Mexico. The only song I remember from the soldiers was" "Hang Jeff Davis to a Sour Apple Tree," and I remember that because they said he used to be at Fort Gibson one time. Master's name was Joe Sheppard, and he was a Cherokee Indian. Thompson, mixed blood Cherokee Indian, but before that pappy had been owned by three different master; one was the Rich Joe Vann who lived down at Webber Falls and another was Chief Lowery of the Cherokees. He would tell em plain before hand, "Now no trouble." When we git to Fort Gibson they was a lot of negroes there, and they had a camp meeting and I was baptized. Lord have mercy on us, yes. Below New Albany, the vessel blew up when one or more boilers blew up, killing the majority of the passengers and among them the owner and captain. Do you know what I am going to do? The preacher took his candidate into the water. Cal Robertson was eighty-nine years old when I married him forty years ago, right on this porch. There was a house yonder where was dry clothes, blankets, everything. He and Master took race horses down the river, away off and they'd come back with sacks of money that them horses won in the races. There Vann constructed a replica of his lost Georgia mansion. Pappa named Charley Nave; mamma's name was Mary Vann before she marry and her papa was Talaka Vann, one of Joe Vann's slave down around Webber's Falls. Dey would come in de night and hamstring de horses and maybe set fire to de barn, and two of em named Joab Scarrel, and Tom Starr killed my pappy one night just before the War broke out. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to. Joseph H. Vann, (11 February 1798 - 23 October 1844). Everything was fine, Lord have mercy on me, yes. She holler, "Easter, you go right now and make dat big buck of a boy some britches!". A Scottish trader came to Cherokee Territory in 1755, married Wai-Li and became a licensed trader-interpreter for the Queen of England. The Vann family name was found in the USA, the UK, Canada, and Scotland between 1840 and 1920. When they wanted something put away they say, "Clarinda, come put this in the vault." I went to the missionary Baptist church where Marster and Missus went. The commissary was full of everyting good to eat. Then we all have big dinner, white folks in the big house, colored folks in their cabins. He was accidentally killed in the explosion of one of his boats, the "Lucy Walker" which was blown up near Louisville, Kentucky on October 26, 1844. He had run off after he was sold and joined de North army and discharged at Fort Scoot in Kansas, and he said lots of freedmen was living close to each other up by Coffeyville in the Coo-ee-scoo-wee District. They'd sell 'em to folks at picnics and barbecues. They was Cherokee Indians. Chief - Wikipedia